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قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ سَوَّىٰكَ رَجُلًۭا ٣٧
In the sections:The argument
Abrogation
None of the four books of «al-Nasikh wa-l-Mansukh» (Qatada, al-Nahhas, Ibn Hazm, Ibn al-Jawzi) says this ayah was abrogated or abrogates another.