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ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيًّۭا ٧٢
In the sections:Abrogation
Abrogation
What the four books of «al-Nasikh wa-l-Mansukh» say of this ayah, each saying in its author’s words with its page, read one by one. We do not say ourselves that it is abrogated or that it stands. All that is said to be abrogated
Said to abrogate 1 ayah
The ayah said to be abrogated
وَإِن مِّنكُمْ إِلَّا وَارِدُهَا ۚ كَانَ عَلَىٰ رَبِّكَ حَتْمًۭا مَّقْضِيًّۭا ٧١
Maryam 71Open the ayah
Said to be abrogated by
The ayah said to abrogate it
ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيًّۭا ٧٢
Maryam 72
Qatadad. 117 AHDoes not say so
al-Nahhasd. 338 AHDoes not say so
Ibn Hazmd. 456 AHDoes not say so
Ibn al-Jawzid. 597 AH · «نواسخ القرآن»Reports it and turns it downRead his words
«…ذكر الآية الثالثة: قوله تعالى: {وإن منكم إلا واردها} ٥. زعم ذلك الجاهل أنها نسخت بقوله: {ثم ننجي الذين اتقوا} ١ وهذا من أفحش الإقدام على الكلام في كتاب الله سبحانه بالجهل. وهل بين الآيتين…»p. 507